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Hegel - the supporter of a property inequality, inequality of distribution of possession and states it is impossible to call injustice of the nature; because "the nature is not free and therefore neither is fair, nor is unfair".34

secondly, it is impossible to consider the state only as means for protection of interests of the individual. To see purpose of the state in providing and protection of property and a personal liberty of the certain citizen means also recognition of interests of individuals the final purpose of their existence in the state.

Civil society and the state, according to the Gegelevsky concept, correspond as mind and reason: civil society is "external the states", "the state of need and mind" 44, and the original state - is reasonable. Therefore in the philosophical and logical plan civil society is regarded by Hegel as a magnet of the state, as that is removed in the state.

Hegel's innovation that his logician breaks through the narrow horizon of formal logic. Logical forms not only are substantial, but also are in an interconnection and development. Hegel proclaims unity. identity of dialectics, logic and theory poznaniya.3

As the property is necessary for expression of external cash life of own will, each person would have to possess a private property. Hegel does not draw, however, from here a conclusion. that each citizen has to possess property for satisfaction of the requirements.

The relations of people in this society are defined by their material interests (system of requirements), the division of labor existing in society and various ways of satisfaction of these potrebnostey.41

Permission of any conflict of contradictions represents jump, high-quality change of this object, turns it into qualitatively other object, denial by new object old, emergence of the new, other contradictions inherent in object of new quality.

Development of civil society already assumes, according to Hegel, existence of the state as its bases. "Therefore actually, - he emphasizes, - the state is in general the first in which the family develops in civil society, and the idea of the state breaks up to these two moments".45

Denial means destruction of old quality new, transition from one qualitative state to another. Denial, according to Hegel, possesses the dialectic nature, represents unity of three highlights: overcoming of the old; continuity in development; statement of the new.

Hegel's creativity is considered top of classical German philosophy. Hegel went much further the great predecessors. It presented the first all natural, historical and inner world in continuous development.

Historical material, without being in itself philosophical and reasonable, gains in the gegelevsky concept philosophical value only when it reveals as the moment of development philosophical ponyatiya.26

Other party of a dialectic contradiction is mutual denial of the parties and tendencies for this reason the parties of a whole a contrast essence, they are not only in a condition of interrelation, interconditionality, but also mutually denial, mutual exclusion, mutually pushing away. Hegel called such relationship of contrasts contradictions.

Opening of a dialectic method, drawing up the whole era in philosophical thinking, was not accident. Hegel repeatedly emphasized that in the history of philosophical thought there is a known continuity, enrichment of the subsequent philosophical doctrines. Underlining by Hegel of merits of the previous philosophical doctrines did not prevent it to expand a frame of the previous achievements with success and presented all historical and inner world in the form of infinite process of the movement and development. All that surrounds us, he declared, washes to be considered as a dialectics sample.

The dialectic idealism, that is combination of scientific view to view in principle unscientific, is paradox of world-wide and historical scale, interpenetration, unknown in the parameters, true and false, original and imaginary, essence and visibility. From here and the contradiction between system and Hegel's method which contradiction does not exclude them edinstva.8 at all